Sunday, December 28, 2008

Christmas Letter


It is true what they say about 3 year olds. You can them a great toy, but the thing that holds their interest is the box it came in.

Merry Christmas!! We have been in Christmas mode with vigor the past 3 days. Christmas Eve was spent with Rebecca’s family and the past 2 days with Paul’s. It has definitely felt a bit excessive, at least as far as the food, but that is tempered by the awareness that in 10 days we will get back on a plane to Burundi and not have any of the holiday goodies readily available to us. I think I will be happy to be back on rice and beans for about 2 days before I start missing cookies and breakfast cereal.


It is also sobering to remember that we will not be back for Christmas in the USA for five years! That will be disappointing. Rebecca and I are already wondering what types of Christmas decorations we might take back with us now for Burundi next year. (Rebecca did notice and old artificial tree in storage in our shed in Bujumbura.) So all we need are some lights and ornaments.


It is late, and difficult to find time to write this week with family visiting from out of town, and many wanting to see us in our last 2 weeks. So I am going to take a shortcut here and post our Christmas letter for anyone who is interested. For those of you who follow the blog, there is nothing new, but it does sum up our situation to date.

Rebecca was the author of the letter, fyi.


Dear Family and Friends,

The past six months have offered big challenges for us as we left interesting, comfortable jobs in New York, sold our home, and moved to Burundi (Central Africa) in July. We are now working for a Christian organization called Mennonite Central Committee. Here’s what the organization says about itself: MCC seeks to demonstrate God's love by working among people suffering from poverty, conflict, oppression and natural disaster. MCC serves as a channel for interchange by building mutually transformative relationships. MCC strives for peace, justice and the dignity of all people by sharing our experiences, resources and faith in Jesus Christ.

As a couple, we’re sharing the position of MCC Representatives for Rwanda and Burundi. We oversee the program and take care of a small group of North American volunteers. Much of our work involves our support of local Burundian and Rwandan Christian organizations, doing work on the ground. They are involved in active peace-building and reconciliation work: this part of the world has seen a lot of bloodshed, between the ’94 genocide in Rwanda and 14 years of civil war in Burundi (just ended, we pray!). Our partner organizations are helping divided communities live together, find healing for trauma, and assist people who were once enemies to work together on income-generating projects. We also support a reforestation project and a school for marginalized Batwa (pygmy) children. We’re including details about a Christian organization in Rwanda, Friends Peace House, and their efforts to reconcile released prisoners with survivors of genocide.

On a day to day basis, we meet with partners, help them through the process of writing grants, follow up on their projects, give them funds to carry out their work (in Burundi, that means handling big wads of banknotes) and just talk with them. The greatest joy in this work has involved getting to know people like Onesphore, Delphine, Cassien and Cecile – people who have gone through great tragedy, but have a passionate love for Jesus Christ and a real desire to serve their own people. Running a household in Burundi is a lot more work, so that takes time. We also are studying French (Rebecca) and Kirundi (Paul). We thought Oren might learn some French from his part-time nanny, Denise, but he definitely has a long way to go. He’ll start French-language preschool in January, and sooner or later, we’re sure he’ll be able to understand what’s going on. For a lot more details on the people we’ve met and our impressions, visit our blogsite: pamosley.blogspot.com

One joyful fact has left us feeling a bit like yo-yo’s. We moved to Burundi when Rebecca was 6 months pregnant. Because of the need for a repeat c-section, the recovery afterwards and the very poor state of health care in Burundi, we decided to return to the USA for our second son’s birth. Paul stayed in Burundi a month longer than Rebecca and Oren, doing a ton of travel and scrambling to leave our work in a sustainable place. On October 29, a day after Paul returned to Baltimore, David Henry was delivered according to plan. Imagine exhaustion, jet lag, culture shock, oh, and here’s your new baby! It was a lot to get used to all at once. But David has been such a calm child and a joy to us all. We’re even getting some sleep at night these days. And we are thankful for this unique opportunity for Oren to live in the same town with his grandparents and cousins. We’re all forming important memories that will need to carry us through at least two years of separation.

As we hear daily news from Eastern Congo, just across the border from Burundi, I am thankful once more for who our God is. Jesus chose to be born to an impoverished family in a country under foreign military occupation. As a child, he fled from a massacre in Bethlehem and became a refugee in Egypt. He never used the power of wealth or weapons but paid the ultimate price to demonstrate the power of love and forgiveness. Our God in Jesus thought it was worthwhile to stand with those who suffer, rather than those who cause suffering. And on the cross, he showed us the costly way to live an abundant life, in spite of suffering: to love our enemies as much as our neighbors. He is the kind of God people in our region really need. This is the hard-edged, risky hope of Christmas for us this year.

Sunday, December 21, 2008

Workation in Winnipeg

Self portrait en route to Winnipeg, Manitoba.

I used to think that cold weather was a bit like debt--after a certain point, beyond which you cannot pay, what difference does it make whether you are down $50,000 or a million? So as Rebecca and I prepared to go to Winnipeg last week and I looked at the weather forecast the night before we left and it said 25 below zero, I thought, 'well how cold can that feel compared to say 5 or 10 below?' I now have my answer.


It is interesting to see how hard it is to get work done when you are living at home and not going into an office. Or in this case, in the homes of our parents. No one is stopping us, but there is still a great deal of distraction and sort of a sense that we are on leave. Deadlines do continue to come and we were feeling like we needed some time to catch up. The Canadian headquarters of our binational office resides in Winnipeg, Manitoba. Several of our projects in Burundi are under the auspices of several MCC Canada dedicated funds. Since reporting for at least one of them is quite complicated our organization thought it would be a good idea for us to pay them a visit, get some training, and try to catch up on some of our work. We were, in fact, reasonably productive and considered our 4 days away from Baltimore to be a workation of sorts.

We decided to take David but leave Oren with Grandma Jean. Taking him would have been complicated from a childcare perspective, and he would have had to miss his last day in preschool here in the US. They were having a Christmas program as well as goodbye party for Oren. Rebecca and I were sorry to miss that, but Grandma took some photos. Oren was a star (as in twinkle, twinkle) in his program (he had a choice of being a star, a king, or an angel, I believe.) He apparently did quite well. After the program his class gave him a goodbye card and a nice book for a present to remember them. (They knew him well and you can see that the book features some nice pictures of a diesel engine.)

Meanwhile Rebecca and I got up at 5am and drove to the airport this past Monday. We were on time, but our flight left 45 minutes late which meant we missed our connection in Minneapolis. Consequently, our travel day was 7 hours longer than planned and we got to Winnipeg 13 hours after we left Baltimore. (Here is a picture of us in transit. Notice David in the front pack.) David was easy to travel with, and I suppose we can see this as a good test for our trip back to Burundi. (We will be sharing a seat with him for 20 hours at least). We were met at the airport in Winnipeg by Betty who works in the Winnipeg office. I was sorry she had to pick us up so late after hours, and she took us to dinner too--Appleby's (a real Canadian experience). We found out she worked for MCC in Bangladesh, and since Rebecca and I both spent our childhood there, we had a lot to talk about.

The weather: The temp. was about -25 but with the windchill it was -50. We covered every square inch of us to exit the airport and traverse the 10 feet to the awaiting car. I thought my lungs were going to crystallize even for the 30 seconds we were outdoors! Winnipegians plug their cars into an outlet when they are not driving to keep the battery from freezing when it is this cold. All I can say is that I will take the 85-90 degree Burundian days anytime.

Fortunately our hotel was very nice and cozy. Here is a picture of David sitting on the bed. He looks quite content.

For the next two days we had meetings from morning until night. We talked with the program officers for
Generations at Risk--that supports our programs dealing with AIDS education
Global Family--that supports our education programs
Canadian Food Grains Bank--which supports our food security program
Water and Agriculture--which supports one of our water projects
as well as several other individuals who helped us understand better how to write good proposals and properly use our database. (and I thought mission work was going to be a lot more..well... spiritual, honestly)

We also had absolutely no time for sightseeing or anything touristy while we there. I did try to take a picture of a street scene to capture the look of the cold weather. This is a view from our hotel window. Not too interesting, but it is the most we saw the whole time we were there. We did eat some good Indian and Thai food for dinner on Tuesday and Wednesday.

The time spent, though was very valuable and David was a huge hit and enjoyed being carried around the office by most everyone. He seems to like the attention.

We returned to Baltimore on Thursday (leaving again at 4:30 am this time). The flight back was much quicker as we had no bad weather or missed connections.

We were going to try to go to Poughkeepsie the following day, but all 4 of us have come down with a horrible cold that is making us miserable, we did not think we could make one more long trip without a rest. That is too bad for us since I fear this was our last chance to get up there before we go back to Burundi on January 6th. The reality of returning for several years is really beginning to dawn on us and we are trying to think of everything we will need to get before we go. Things we need include prescription and over the counter drugs, as well as spare camera batteries, jumper cables, etc. I might even take a hammer.... Then of course there is everything one needs for a newborn--stroller, carseat, pack and play, etc. AND we still only have a 2 bag per person limit.

Being sick has given me a lot of time to read the news on the internet. I have to say that I am very concerned about the situation in Congo which sounds like it might turn into another regional war. General Nkunda is really digging in in Eastern Congo and seems to have his eye on overthrowing the government of Congo. Please pray for peace. This would have a grave affect on us in Burundi as it is just across the border, and the whole situation continues to be a nightmare for the people living in or fleeing from Congo.

On a lighter note, I also read on a friend's blog (Isaac who is staying at our house in Burundi) that Starbucks is now serving Burundian coffee! This is great news for Burundi as they desperately need to have some good export products. Please buy Burundian coffee when you are at Starbucks and say a prayer for us when you drink it. Here is a description from the Starbucks website:

Burundi Kayanza
Juicy with herbal blackberry notes and tea-like flavors, this is a coffee unlike any African single-origin offering we’ve ever tasted. The microclimate of Burundi’s rugged Kayanza Ridge is an ideal setting for farmers to grow this amazing coffee. Each farmer tends a small patch of just 50 to 250 coffee trees, mak
ing this a truly rare and special bean.

Key term: Intense

Geography is a flavor You can tell a lot about a coffee if you know where it’s from. Coffees from Africa are remarkable for their floral aromas and citrusy tastes.

Isaac, our faithful housesitter has also been giving us regular but increasingly alarming reports about breakdowns of appliances, water heaters, housestaff, and now a severe cooking gas and deisel fuel shortage. In short, I am anxious to get back, but really quite apprehensive about what we will find.

This week we are trying to send out Christmas letters and gifts. Rebecca will be preaching next Sunday so she is trying to prepare a sermon. I believe she will be using part of Jeremiah 31 and sharing on the Herod's slaughter of the innocents. Some things really have tragically not changed in the past 2000 years.

Saturday, December 13, 2008

When did we see you hungry or thirsty or a stranger or naked?

I have been back in the US for over a month now and still have about 3 and a half weeks to go. It does feel like a kind of limbo. Not that I do not enjoy it here, embraced by the incredible love and hospitality shown to us by everyone! But I find myself reading news reports (obsessively) about Congo and Rwanda and Burundi. I do feel disconnected from here in an odd way--like this is not my home. It is hard to believe that one can experience a kind of cultural trauma after being in a place for even a short time. The contrasts are particularly poignant in returning to this land of abundance during the holiday season. I know that the economic times are bad right now, but the desperation here does not offend (yet) in the way it does on the streets of Bujumbura. Is there poverty, desperation, disease, squallor, here? Absolutely. --but it is hidden better, legislated off of our sidewalks and neighborhoods, and presented as an only-mildly-offensive bell-ringing Santa who stands at the exits of our supermarkets. I wonder if the latest cycle of economic bad news will swell the walls to the point of bursting? Will that poverty spill out onto the streets of suburbia? Would that soften our hearts? or harden us more?

I spent this past week in Cleveland Ohio. Oren and I took a road trip there to bring Oren's cousin Fletcher back to his parents--my brother Jonathan and his wife Emma. I spent several days with them. Jonathan is finishing an MD/PhD program at Case Western and he is in the process of interviewing for a place to do his residency. Emma finished her PhD and does research in the field of sleep deprivation (I think). They will need to leave Cleveland, most likely, and the prospect is daunting. Their neighborhood is the poster-child of the national housing crisis. At a glance it is a lovely block of charming, older housing stock, in quite good condition. On closer inspection there are for sale signs everywhere, but then, when you look in the windows of most of the other houses, the rooms are empty. Jonathan told me that almost all of the houses on the block are for sale of foreclosed. The for sale signs for most are long gone. Houses have lost more than half their value, and in fact can't be sold at all because of the state of the neighborhood. When they leave, they will only take a huge loss if they are lucky. At worst, they may not be able to sell it at all.

He has told me the biggest problem right now is theft! Apparently there have been numerous break-ins into the abandon houses to steal all the copper plumbing! A house without plumbing, in an already blighted neighborhood is not a real selling point even at a bargain price. Jonathan has told me that the few remaining neighbors, including them, usually park one of their cars in the drive of an abandoned house next door. It has the benefit of providing additional off road parking, AND gives the illusion that there are more people in the neighborhood than there actually are.

Our visit was, despite all of this, quite cheery. Oren and Fletcher had a great time playing together. (Fletcher has a nice train set.) They also visited the indoor exhibits at the Zoo, the Botanical Garden, and the Museum of Natural History. It was bitter cold and snowy for much of the time we were there so Fletcher and Oren did a lot of running around in all of these places. Fortunately there were not many visitors on Tues, Wed and Thurs. morning, so they did not wreck too much havoc. On our last evening, we ate at Skyline Chili (famous for Cincinnati chili) before heading our on Friday. The trip back was uneventful except that Oren did not sleep for the first 7 hours 10 minutes of the 7 and a half hour drive, and wanted a constant stream of snacks and stories. He fell fast asleep as we turned onto the Baltimore beltway.

It was good to be back with Rebecca and David again. They did well, even in our absence. David had his doctor visit and had to get his first of a series of many shots. Rebecca described his reaction as pretty awful. Like he had not known that pain existed until that moment. But he is happy as a clam now and even smiles now when he is happy. It is amazing how soon personality begins to emerge.


We have been communicating quite a bit with partners and friends in Burundi, some strategic plans and progress reports are due. Our Congolese partners have been writing us about the desperate situation there and have been asking for emergency food aid for refugees. If you have been keeping up with the news, you know that the situation seems to be grim and not getting better any time soon.

I also received an email from a good friend and someone I have been honored to come to know in Burundi: Simon Guillebaud. He and his wife Lizzie have been working in Burundi with Great Lakes Outreach for 10 years (their family picture is here). He evangelizes, raises money and works tirelessly for many excellent charities in Burundi. They are part of the church we go to and our Bible study as well. They also have two kids close to the age of Oren and now David. I have great respect for Simon and he seems to be known by most everyone here. He keeps many people up to date with prayer letters, and I was convicted by the last one he sent. I can identify very well with the impulse he felt, to look away from the face of desperation, but knowing that that is not what we are called to do. I am going to post his letter here for you to read. It is not a letter of holiday cheer, but perhaps it may motivate you, as it did me, to see beyond the veneer of good tidings, at the need that surrounds us. This is a season that celebrates, at its best, our spirit of generosity. Don't let the prospect of hard economic times take that away. I can assure you, if you are reading this blog, that you are better off than 'Sam' in this email. This is not a call for funds, but an invitation to examine your hearts this season:


PRAYER LETTER NO.59 11th December 2008
www.greatlakesoutreach.org

Christians have bumper stickers and catch phrases.
Believers have creeds and promises.

Disciples have scars and stories.



Dear Team,
I’m feeling raw. I want to share that rawness with you, so apologies in advance if the jumbled thoughts lack coherence, but please feel the anguish with me:

Today’s my prayer day. There’s a half-built cathedral a hundred yards from my office, so I often go there, take my shoes off, and stomp up and down praying in the cool and quiet. After about an hour, this young lady interrupted me. Now you have to understand, I spend my life out here getting asked for money. It’s relentless and draining to deal with. So I thought to myself, whilst ‘in the Spirit’, as she approached me: “Just go away, leave me alone, can’t you see I’m praying? Don’t you dare ask me for money!”


Her lips were quivering. She was dressed reasonably well, but she looked rough with beads of perspiration on her nose. I could tell she was scared to approach me. But she was also desperate, and desperation triumphed over her fear as she tentatively but boldly broke in on my special time with God.


Now hear me, I’m compassionate. I feel people’s pain. I do care, and I vote with my feet by going and giving, crying and caring. But I still thought: “Oh God, please, can’t she just leave us alone together? I’ve had enough! Of course she’s in need, but there are thousands of people in need. I can’t give to everyone. Surely I can tell her to go away?”


“No, give her a chance, just a few minutes, listen to her story, give her some dignity.”

So I did.
Sam told me she was feeling terrible. She’d just gone for an AIDS test, to confirm the almost inevitable. She’d already been kicked out of her family and is 4-months pregnant through a boyfriend who loves her but wants her to have an abortion. She talked of a wound that would never heal, and eventually showed it to me. It was disgusting! She peeled back her trouser leg to reveal an oozing puss-filled mess from above her ankle to below her knee. She could hardly walk. She’d had a motorbike accident the previous week, her back was sore, and she wanted to do an ultrasound to see if the baby was still alive.

Apart from feeling angry that my precious time with God had been interrupted, a number of other thoughts were going through my mind. I was asking God whilst she spoke if He wanted me to intervene. Or should I just pray for her? That’s what I wanted to do, because then I could get back to my prayer time. But then I thought of one of my sermons last summer, which included the true story of a pastor who was too busy for a homeless lady who’d asked him to help her, so he fobbed her off with a promise to pray for her instead. She wrote this poem and gave it to a local Shelter officer:

I was hungry, And you formed a humanities group to discuss my hunger.
I was imprisoned, And you crept off quietly to your chapel and prayed for my release.
I was naked,
And in your mind you debated the morality of my appearance.
I was sick, And you knelt and thanked God for your health.
I was homeless, And you preached a sermon on the spiritual shelter of the love of God.
I was lonely,
And you left me alone to pray for me.
You seem so holy, so close to God

But I am still very hungry – and lonely – and cold.


Ouch! So, Simon, are you going to practice what you preach?


“She’s my daughter, Simon, in obvious pain, in a worse state than you’ve ever been, and all she’s asking for is $10.”

She carried on pouring out her woes. I carried on thinking as she spoke. She’s messed up. It’s her own fault. She shouldn’t have got herself pregnant. Why didn’t she use a condom at the very least, especially if she has AIDS? That baby’s going to be born into a hell of a life. How irresponsible! She’s reaping what she sowed. I’m sorry, but we’re all responsible for our actions…


“Let he who is without sin cast the first stone.”


Did you stay chaste until you got married, or are you still a virgin, waiting to get married? If so, well done! I mean it. That’s truly special.


But for most of us, there’s no way we can cast the first stone. I can’t. All it takes is one time, to get pregnant or to catch AIDS…


It could have been me. It could have been you.


But it’s not, thank God.


At least Sam wants to keep the baby, although she’s being pressured to have an abortion. She’s a victim in this – yes, she’s guilty before a holy God, as we all are – but right now she needs love, dignity, acceptance.

I asked if I could pray with her, and shared the love and hope of Jesus. She didn’t need to be told she was a sinner. She did need to know that it wasn’t too late for her to turn. She decided to turn, and repeated a prayer after me. Maybe it was just to please me. I hope not. God knows. That’s between the two of them.

I gave her $10. I wanted to cry, but settled for a sad sigh.


So can we agree to pray about this?


  • for Sam, that when she comes back to see me tomorrow, she’ll be able to tell me she’s not got AIDS, she’s embracing a fresh start with Jesus, the baby’s still alive and kicking, and that her story will have a redemptive ending.
  • for me, that God would forgive my bad attitude, that my heart will remain soft, and that I’ll be Jesus’ hands and feet out here in Burundi, rather than just talking a good game.
  • for you – what should we pray? Be assured that however hard you have been squeezed by the credit crunch, things are not that bad. It’s a question of perspective. You’re still probably near the top of the pile; you’ve just allowed yourself to be deceived into thinking that so many luxuries in your life are needs.

We can’t change the millions of Sams, but we can all do our bit. Will you do your bit, will you care in a way that costs you? As God has made us in his image, have we gone and returned the favour? Maybe there’s some serious repenting we need to do…


But as Christmas approaches, it’s not too late to choose to believe – maybe for the first time – in the radical incarnate message of Jesus, rather than being sucked into the consumerist lie. And not just to believe it’s true, but to act out the truth of that belief. Not out of guilt, but out of gratitude. He did so much for me, I’m thrilled to be his. Sign me up! The Christmas story involves scars, not bumper stickers or slogans.


I said at the start I was feeling raw, so there’s the raw challenge. Your call. I’ll pray for you as you pray for me.


Here’s to Christmas scars, from the stable to the cross, or wherever our journey with him leads us,


Simon Guillebaud
Great Lakes Outreach

Sunday, December 7, 2008

The Spiritual life and Phases of 3


My brother Mark holding David Henry.
The most interesting question I was asked this week was this: “What is the state of your spiritual life since you have been in Burundi?” The interlocutor was my brother Mark, who lives with his family in North Carolina but visited us last week in Baltimore for Thanksgiving. I will come back to this later.


The week began with a trip to Hyattesville Maryland where I was invited to preach at a Mennonite Church. I went alone as it was logistically complicated to get Oren and David there and have them sit quietly while Rebecca and I preached. The trip was challenging in an American way (as opposed to Burundian) namely—sleet and rain. It was a long trip to boot, down by Washington DC. The most challenging part was the GPS in the borrowed car. I had mapped out a root that the talking GPS system opposed adamantly right up to the last mile. It constantly insisted that I turn when I wanted to go straight and to continue on when I wanted to turn. (For any pastors reading this, I think the GPS persistently trying to lead me astray would make a great sermon illustration, feel free to use it!)

I did get there eventually, and felt that I had overcome a test. I felt the worst was behind me…until I found out the mother of the MCC Director of International Programs (my boss) was a member of the congregation. Seriously though, it went very well and the Ezekiel sermon I shared (and transcribed on a previous blog) was well received. It has meant a lot to be able to share our experience with different churches.

After the service many people expressed their appreciation, but I was particularly moved by one man who came up afterward and told me I had really hit the nail on the head. He was obviously African. He identified himself as a Congolese tutsi. He quoted back to me the passage in the sermon where I said:

“Development needs to go hand in hand with a transformative ideology. A gospel that offers hope for the future, stands against injustice and offers to individuals and society, healing of malformed, divisive identities. Identities like tutsi, hutu, slave, free, white, black, even Catholic, and Protestant. By malformed identities, I mean identities that uphold the lie (the lie that underlies all other lies): that some people are more valuable than others.”

He completely upheld this proposition: that development must be preceeded by a gospel that heals and transforms individuals, NOT first and foremost material aid. He confessed to me that ethnic prejudice ran so deep in his community that a Hutu would not even be let into a compound or household of a Tutsi--certainly never for a meal. He said they were regarded as worthless and ignorant. I was surprised by his candor and his willingness to share this with me. I wish I could have come to know him better, and maybe I will see him again. He is living in DC now, I believe, but much of his family is still in Congo.

Other people I talked to afterwards shared their own experiences and several were planning trips to Rwanda for various reasons.

Monday through Wednesday Rebecca and I made heroic efforts to try to catch up on work. Many of our partners sent us progress reports this past month and we needed to enter them in a database. Since most are in French we set up a system where I would read and translate them out loud to Rebecca so she could enter them into the database while editing and making the English sound sensible. The system worked fairly well, allowing for feedings for David, taking Oren to nursery school, and numerous other interruptions.

We continued to have visitors throughout the week, wanting to say a last hello and goodbye, and the schedule for this last month is daunting. Cleveland, Poughkeepsie, Winnepeg, back to Baltimore and a stop to the Maryland shore for New Years. We really do want to see everyone, and realize the next leaving is far more significant than the last. The earliest we would be back is 2 and a half years from now, and that would be for a short furlough. I think I feel most sad about Oren and David not being with Grandparents. It has been good to have them giving them so much attention.

Cousins would also be a real loss. I am including pictures of David and Oren here with several of their cousins. Gabriel loves little David and here is lying on top of him. Oren and Fletcher are about the same age and have been having a ball with each other as well at my parents’ house.

Oren is in what I would call a ‘contrarion’ phase of 3. Basically if you say yes, he says no, and vice versa. In order to get him to do something I literally have to tell him he cannot do it, and he does it immediately. (Oren, don’t put on your coat, you may NOT eat your broccoli, etc, etc.) The extreme case came when we had to go to the Travel Clinic to get some vaccinations for Burundi. As it turned out I needed to get a shot, but Oren did not. When I told him he would not have to get one, he threw a screaming tantrum insisting that he wanted a shot too, as I dragged him out the door. I am told this too will pass.

On a doctor visit the following day, Oren was somewhat better and we took him to see the giant statue of Jesus in the Johns Hopkins Hospital original entrance. It was probably most meaningful to me because I remember being a 3 year old in Baltimore when my father was a resident at the hospital. We would come and visit him and I would marvel at the statue, it is huge to a 3 year old (especially the toes!) Oren was duly impressed and said it looked like a giant monster Jesus.

Last night Rebecca and I actually had a ‘date night’—which means going out with only one child, not two at this time. We went out contra-dancing—something we loved to do when we had the chance in Poughkeepsie. It is a type of folk dancing which gave rise to American square dancing. It is challenging, and frequented by delightfully eccentric people. I am taking advantage of our American high speed internet connection to post a brief video. (Sorry folks reading in Burundi!) Rebecca is in the maroon shirt. Oh, by the way, David was with us, and did not care to be left observing in the carseat, so I strapped onto my chest with the Baby Bjorn and he danced along with us. He seemed to like the motion and usually cried when we stopped.

So coming back to the original question: How is your spiritual life? The reason I found this question so interesting, I suppose, is because of the question Mark did not ask me about Burundi, that everyone else does— Is it safe there? But interestingly enough I feel like I could answer both questions the same way. As I look back on our work there, and what we are going to be returning to, I am aware that there is a tremendous temptation to do our work ‘in our own strength’, and put God on the sidelines. There are many secular NGO’s and many dedicated non-Christians who go to work in these countries. For me, the real danger is not physical, but spiritual. I think in the face of overwhelming suffering, it is easy to turn away from, rather than toward God. …to want to dig in with both hands, throw yourself into your job, and not be growing closer to the Lord, but rather spending less and less time in prayer, and seeking his will. That is what I fear could happen. For anyone who thinks that missionaries are super-spiritual, don’t be fooled, walking with the Lord is a daily challenge and it is just as easy in a mission situation, to stray away, into ego, defensiveness, spiritual sloth, and pride as it is here in the land of plenty.

It was good to be asked about this, and to feel a need to be accountable.
Here is the contradance video if you have the bandwidth to watch it.